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If you don't think you did anything wrong and don't understand why your IP was banned.Īre you using a proxy server or running a browser add-on for "privacy", "being anonymous", or "changing your region" or to view country-specific content, such as Tor or Zenmate? Unfortunately, so do spammers and hackers. IP bans will be reconsidered on a case-by-case basis if you were running a bot and did not understand the consequences, but typically not for spamming, hacking, or other abuse. If you are responsible for one of the above issues. Having an excessive number of banned accounts in a very short timeframe.Running a web bot/spider that downloaded a very large number of pages - more than could possibly justified as "personal use".Automated spam (advertising) or intrustion attempts (hacking).A waterproof, durable paint was made by mixing minerals, salmon eggs and chewed spruce gum and applied with a bear or porcupine hairbrush.Your current IP address has been blocked due to bad behavior, which generally means one of the following: Large canoes often had a carved figure on the prow and some were painted with crests and emblems. In the case of larger canoes, separate pieces were added to form the high prow and stern. The boat was then dried and smoked over a pitch fire that also blackened the wood. At this point boards were forced between the sides, pushing them to the desired shape. Hot steam penetrated the log making it soft and workable. The log was first hollowed out with an adze then shaped by a process which involved filling it with water heated to a near boil with hot rocks. The Tlingits traded with the Haidas for the prized large cedar. Red cedar was the favored wood, but it grows mainly in the land of the Haida Indians south of Tlingit territory. First an appropriate tree was selected, cottonwood for a small canoe and red or yellow cedar for a larger one. Great skill was required to fashion a dugout canoe such as the one on exhibit at the museum (right). Small canoes were made for both men and women, large ocean-going canoes were owned by family groups. This still unfinished dugout canoe is on display at the Sheldon Museum.Ĭanoes were the major means of transportation for coastal Tlingits. Most of the poles seen today are under a century old. In the 1960’s an appreciation for totem poles was renewed and several Northwest Coast Native carvers revitalized the art. For several decades the art of carving totem poles declined and appeared to be doomed. Many of the poles from the 19th century were eventually felled, destroyed, sold or removed. The carving of house posts was abandoned in the late 19th century when Western style houses replaced communal houses. Stories pertaining to the pole were told during a potlatch held to dedicate the pole.Īs a result of increased wealth the peak of totem pole carving occurred in the 1860’s and then declined quickly, probably due in part to the banning of potlatches in 1884 (since repealed). Raising a totem pole affirmed the status and wealth of the person and clan who commissioned the pole. The person raising the pole told the carver which crests to use but the carver designed the pole and represented the crests as he wanted. They were raised for many reasons: to dedicate a new house, commemorate a marriage, honor the deceased, or celebrate a special event. Traditional totem poles depict crest figures such as animals, people, natural forms, or supernatural beings that identify a family’s history or tell important stories. Two stories are also represented by the Friendship Pole: “Raven Feeding the People” and “Hawk Brings Fire.” Hawk, as a helper of the people, represents the Sheldons. Carved by Jim Watson, a Raven originally from Klukwan, and commissioned by the Eagle Moiety also of Klukwan, the pole is unique for its time in that both Raven and Eagle appear on it. This 30 inch Friendship Pole was presented to Steven and Elisabeth “Bess” Birkinbine Sheldon in 1927 in gratitude for their friendship and help in promoting understanding among the houses and clans of the Chilkat People.